Ravi Prakash Vyas: A future Nobel Peace Prize winner for his work in human rights with black skin and white masks in human rights and democracy- LGBTQ Eye, Dr.Suryaraju Mattimalla Why I Am Not Indian: The Untouchable Rejecting India's Citizenship
Ravi
Prakash Vyas: A future Nobel Peace Prize winner for his work in human rights with
black skin and white masks in human rights and democracy- LGBTQ Eye, Dr.Suryaraju Mattimalla Why I Am Not Indian: The Untouchable
Rejecting India's Citizenship
I am
waiting for the Master of Human Rights and Democratization (MHRD Asia-Pacific)
classroom outside the building with other Asia-Pacific MHRD students. I met Mr.
Ravi Prakash Vyas at Sydney University in 2011. He is the very youngest in the
MHRD community. He introduced himself with his name and continuously talked to
me about his Gujarat as well as about his Gujarat Chief Minister, Narendra
Modi. I asked him about Narendra Modi and his actions against Muslims. Mr. Ravi
glorified Narendra Modi and his actions against terrorism.
I
started acting to know more about his Hindutva ideology. I asked him if he was
a member of the Bharathiya Janata Party (BJP), Rashtriya Swayamsevak Sangh
(RSS), or Vishwa Hindu Parishad(VHP). He claimed to be a BJP and RSS member. He
told me Narendra Modi inspired him and his father to join the BJP to develop
the country. He described himself as a proud Indian who has come to pursue an
MHRD degree. He told me proudly that he is 21 years old and that he is the
youngest student in MHRD. I was 36 years old in 2011. He was holding a gift in
his hand. I asked him what that was. He replied to me innocently that his
father had sent a Ganesha gift to his MHRD teachers from India. I asked him
about his father. He told me his father was an Indian police officer and studied for an
MHRD degree in 2010. I was astounded to learn that both father and son had come
to study MHRD on full scholarship. I asked his standpoint about scholarships
and reservations in India. He openly opposed caste-based scholarships and
reservations like any Hindu. I responded to him. I do oppose any scholarships
and reservations by laughing in my heart that every MHRD student or every
non-white is arriving in white countries with reservations and scholarships
that this cute Hindu-Brahmin boy ignored. He speaks good English and has a cute
appearance like any Brahmin. He started talking to me till his Nepali Brahmin
and Kshatriya friends joined him. He had left me after joining his Brahmin and
Kshatriya friends from Nepal.
His
Nepal Brahmin and Kshatriya MHRD students too are followers of the BJP, RSS,
and Narendra Modi. Every Nepali Brahmin and Kshatriya MHRD student was asked
about the RSS, VHP, BJP, and Narendra Modi. They told me candidly that Narendra
Modi and the RSS are their inspiration in Nepal. My dark skin color reflects my
low caste origins. The Indian-Nepali MHRD students are pure Brahmins and
Kshatriyas in appearance, dress, and body language.
I
have seen his Ganesha gift in one of my MHRD Jewish teachers' offices. He
brought Guru Dakshina to his MHRD
Jewish teachers. His father sent Guru
Dakshina to his Jewish MHRD teachers. When I asked a Jewish MHRD official
about the Ganesha gift she was keeping in her office, she told me that Ganesha
is a symbol of South Asia. She closed my mouth without any further discussion.
In Indian universities, gods and goddesses are openly worshipped, whereas the
University of Sydney’s MHRD department openly worships Ganesha's image as a
symbol of South Asia. Other MHRD students from Asia-Pacific (Muslims,
Buddhists, Sikhs, etc.) are also religious fundamentalists, except an African
student from Papua New Guinea. He was not religious or hypocritical, but he was
isolated in the MHRD from the Asian-Pacific MHRD community.
I
joined him since we are isolated from the MHRD community. Some of the
Asian-Pacific LGBTQ students also joined the Brahmin and Kshatriya MHRD student
communities, except for a hilly-background gay student from Nepal. He joined
me, but he discriminated against African student. My Nepali hilly background
gay student used to tell me that his Nepali Brahmin and Kshatriya MHRD students
are notorious human rights violators of the hilly people in Nepal, but they are
pretending to be human rights activists, scholars, and students in this MHRD.
Since I knew everything about Asian-Pacific black skins and white masks or
Asian-Pacific human rights dramas, I used to support him strongly.
One fine day, our Jewish teaching mafia started
showing Gandhi as a great leader of human rights in India, which I boycotted
openly from the classroom because I knew that Gandhi was a human rights
violator of not only untouchable castes but also Christians and children. He is
even a pedophile, but MHRD's Jewish community sponsored him as a great icon of
human rights on earth. I used to oppose every conservative behavior, identity,
and action of this MHRD from the beginning.
I
gave a speech on my life in which I said every Hindu, including the MHRD
community, is part and parcel of human rights violators in Asia-Pacific. The
Asian-Pacific Human Rights community made a hate speech complaint against my
speech by saying that I hurt their religious feelings and sentiments to another
black-skinned, white-masked Jewish human rights teaching community. One fine
day, I received a call from the MHRD head, saying they had received a
hate-speech complaint from their MHRD Asia-Pacific community.
I
attended a meeting with the MHRD committee. Every Hindu, Muslim, and Buddhist
MHRD Human Rights community said that I hurt their religious feelings and
sentiments every time, so MHRD should remove me from their degree. The MHRD
committee asked for my apology to MHRD students by saying that I should not
criticize any religions or castes in the classroom. I apologize to every MHRD
student. I was isolated from everyone except my African and gay Nepali friends.
Meanwhile, one of my Brahmin friends, an Asian-Pacific gay, asked me for sex,
which I rejected. I have seen almost all sexual minorities from Asia-Pacific in
the company of their tormentors.
The
next day, my Papua New Guinea classmate told me that long ago there was a
complaint against him from Asian MHRD girls that he was proposing to them for
sex. It is not a crime to express love or lust towards a girl or boy. He can
propose to anybody, and they can reject or accept him. It is not a crime. He
said they made a complaint about me because I am an African. I replied to him
that this is what I have been saying about Nepali, Indian, or Asian-Pacific
human rights dramas.
Meanwhile, in
my initial days at the University of Sydney, my senior MHRD female student from
Nepal met me. One of my classmates, a Pakistani Muslim, told me that my senior
MHRD female student is interested in me starting a relationship in front of
her. He said she loves you so much for the relationship. I thought he was
joking, but she was serious, and we went to my room that night. She told me she
is not an untouchable but knows the vulnerable condition of untouchables in
Nepal. She said whoever is coming to study from India and Nepal is fake, but we
should be silent about their real faces. You are telling the truth about them.
But how can you change MHRD when the entire MHRD is fake about their human
rights identities? She told me that I was going to be removed from MHRD since I
was attacking Brahmins, Hindus, Buddhists, and Muslims in my classroom
discussions. She told me our MHRD teaching community is Jewish and they love
Brahmins so much, but you are attacking their beloved Brahmins. How can they
allow you to get a degree? We spent a lot of time in bed, but we did not have
sex since I did not have a condom. She stated that she loves me so much that
she wants to assist me if I marry her. She said she is an Australian citizen,
so I can get Australian citizenship if I marry her, but I rejected her proposal
since I am a man of strong moral values. I don’t belong to a chameleon or
parasite background to jump for any personal or professional
aerial benefits. She used to say she loved my white teeth and beautiful
smile so much that she came to me even though I was her junior. Thank you for
your good feelings.
Meanwhile, I am
hearing that many Asia-Pacific students are plagiarizing their assignments and
getting warnings from the MHRD teaching community. Finally, I am disturbed by
this black-skin, white-mask MHRD (Asia-Pacific) human rights community and have
plagiarized my last assignment, but I emailed MHRD Head that they can remove me
from the degree since I have plagiarized my last assignment. I got a call from
the MHRD Jewish Head, and she told me that they had removed me according to
their university norms. I felt happy.
But my
Pakistani and Nepali gay friends told me that 17 MHRD students were plagiarized
in our last assignment, and many were plagiarized from the beginning, but they
were all pardoned. How come you only became a victim of our Jewish MHRD
teachers? I replied to them softly that they removed me from the degree not
because I plagiarized my last assignment but because I am a hardcore critic of
their favored Brahmins, Hindus, Muslims, Buddhists, and Sikhs. My Nepali gay
friend told me that he heard this one from one of his MHRD friends.
You can see Ravi Prakash Vyas’s Facebook images and
glorification of Hindi and Sanskrit languages. His father was also a
black-skin, white-masked human rights person. That is why human rights have
failed in Asia-Pacific because these are run by black-skinned, white-masked
Brahmins, Hindus, Muslims, and Buddhists.
These are our past and future Nobel awardees, Human
Rights ambassadors, UNO Secretaries-Generals, and Amnesty employees. They are
using their traditional hegemonies with the English language to establish
themselves as human rights representatives without any moral values, any shame
or self-respect. This is corruption. Corruption is dominating human rights.
Indian awards
are issued to corrupted Brahmins who cooperate with the government. It is an
open secret that 98% of awardees are Brahmins in India and are part of 100%
corruption, violence, and lies. But global human rights need them badly.
My last line is that on what grounds are you studying
or teaching human rights? You don’t have any lived experience like untouchable
castes, sexual minorities, Africans, or Yazidis. You are a transgressor,
parasite, human rights violator, and brutal person, but just because you are a
Brahmin, do you think you can do anything with your English language skills?
You should have shame in studying or teaching human rights when it is not your
real job. Your entire life is a crime against untouchables, LGBTQ people,
Africans, and Yazidis. Your entire life is corrupt. The Untouchables of India
and Africans, LGBTQ people, or Yazidis know how much you are cruel and human
rights violators to them.
Use LIE DETECTORS to learn more about MHRD corruption.
What is the use of lie-detectors if you don’t use them?
How
do you achieve human rights and democracy when you have tens of millions of
these black-skinned, white-masked human rights across the globe? Our fate is
that they are going to become Nobel Peace winners, UNO Secretary Generals, and
ambassadors of peace.
LGBTQ
Eye, Dr.Suryaraju Mattimalla Why
I Am Not Indian: The Untouchable Rejecting India's Citizenship
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